Sunday, September 2, 2012

When Ignorance is Bliss?

     “Ignorance is bliss” says Cypher in the first movie of a surreal trilogy of Matrix. Sometimes the reality is so cruel, ugly and frustrating that ignorance and denial seems to be the better way out. Even though there are things that are best not to be aware of, the spread of global ignorance is enormous nowadays. The diverse information sources have made it easy to find the loads of facts and news from all over the world, and democracy provided people with a power to make a difference. The new problem of the mankind is not the dearth of the information but the actual appreciation of it and further conformable actions.
     Recently, the professional actress and drama coach of an acting study group I had honor to attend shared her thoughts on something she called “the syndrome of an unfinished action”, the theory was based on the scheme of normal psychological behavior - “action, analysis of this action and corresponding reaction”, - people see the event, analyze it and act in compliance. However, she has noticed that most of the time lately, people come to nothing more than just analysis. Very often they show a little bit or none at all of the reaction. And at this point the sensible question arises – is she right?
     Unfortunately, there is some evidence of the open and undisguised indifference and cowardice, that may prove “the unfinished action syndrome” existence. I recall watching video on the YouTube where Russian psychology students have made an experiment in the Moscow city subway to measure people’s reaction on the fact of theft. There were three students; one of them was acting as if he had fallen asleep in the underground, while the other one pretended to steal from him. Meanwhile, the third student was surreptitiously shooting everything on video, which later had been uploaded to the famous resource known as YouTube. These students wanted to see if the subway passengers who witnessed the theft will do anything about it. Surprisingly, most of the time there eyewitnesses didn’t even make an attempt to prevent the crime or call the police.
     YouTube is a video host that is known worldwide, and everyday lots of videos are being added to this website, lamentably, a large amount of them contains pickups of the horrible things done by humans with the apparent lack of humanity. You can find videos of suicide attempts, videos of soldiers and prisoners being hanged and decapitated, women being stoned by the crowd, cruel actions towards animals. Most of these videos are the evidence of the people’s denial and fake, farfetched ignorance as quite a lot of them are shot on the telephone cameras by witnesses or the direct participants. One of the latest examples of the savage and wild behavior is videos of Muammar Gaddafi’ being tortured before death by the people he served, on this matter the Mediate.com web resource has published the article starting with the words:
A gory video televised by Al Jazeera showed overthrown Libyan leader Muammar Gaddafi being dragged through the streets, hemorrhaging blood with a wound to his head. The video appears to show rebels cheering in a crowded street amongst Gaddafi’s bedraggled corpse.
(Mediate.com)
The actual shooting drops the bombshell on the spectators. The suffering of the Lybian Leader is obvious, and another unconscious question arises – what is needed to be done to people so that they become beasts?
     In the latter article by Denyse O’Leary Is it still wrong, if another culture says it is right, the author shares her amazement on student response to the act of cruelty. She refers to Mr. Stephen L. Anderson, the Canadian professor of Philosophy, who has showed his students the photo of a young Afghani woman Bibi Aisha, whose relatives have cut her nose and her ears for the attempt of escaping from an abusive husband. The student reaction was least predictable for Mr. Anderson, on this matter he reflects:
The picture is horrific. Aisha’s beautiful eyes stare hauntingly back at you above the mangled hole that was once her nose. Some of my students could not even raise their eyes to look at it. I could see that many were experiencing deep emotions.
But I was not prepared for their reaction.
I had expected strong aversion; but that’s not what I got. Instead, they became confused. They seemed not to know what to think. They spoke timorously, afraid to make any moral judgment at all. They were unwilling to criticize any situation originating in a different culture.
They said, “Well, we might not like it, but maybe over there it’s okay.” One student said, “I don’t feel anything at all; I see lots of this kind of stuff .”
Another said (with no consciousness of self-contradiction), “It’s just wrong to judge other cultures.”
(Denyse O’Leary, referring to Stephen L. Anderson)
Is it wrong to judge other cultures? Is it wrong to judge a man, who has cut his sister’s nose and ears? Bibi Aisha does not think so, just as many women who suffer from the oppression and home abuse.
     There are lots of so-called “honor crimes” happening all over the world. In the article “The Tradition Effect: Framing Honor Crimes In Turkey” Dicle Kogacioglu gives the definition of the honor crime: “An honor crime is commonly defined as the murder of a woman by members of her family who do not approve of her sexual behavior.” In his article he says that “honor crimes” are seen “as primarily caused by tradition, alternately called “codes of honor”, or more broadly “culture” ”. Can such a culture be judged? Yes, it needs to be judged, moreover it has to be actively attacked and eradicated!
      Nineteen years old Muslim Katya Koren was stoned to death over the participating in beauty contest, two male teens – Mahmoud Asgari and Ayaz Marhoni - were hanged in Iran for being gay, Semse Allak was stoned to coma by her family, Fadime Sahindal murdered in Sweden by her father… And these examples are just a drop in the bucket of all the honor crimes committed daily in the world. Here is another example - in 2010 father and grandfather buried alive a sixteen year old girl for talking to boys:
Turkish police have recovered the body of a 16-year-old girl they say was buried alive by relatives in an "honour" killing carried out as punishment for talking to boys.
The girl, who has been identified only by the initials MM, was found in a sitting position with her hands tied, in a two-metre hole dug under a chicken pen outside her home in Kahta, in the south-eastern province of Adiyaman.
(The Guardian)
Turkish social activist and television anchorman Cenk Uygur was reporting this incident in the The Young Turks show. In his words:
…When somebody says “honor”, somebody else is about to be killed. Eight of ten times the word “honor” is used as an excuse for the most despicable things. […]
 […] I feel understandably angry about it. And… But we have to do something about it, it is not just an anger. Countries like Turkey have to be courageous enough to go on a campaign to say “This particular cultural phenomenon is wrong!” And it is not honorable. And the people who do this are dishonorable! That they insult Islam, they insult the idea of being a Turk![…]
[…] Ignorance is throughout the world and in this case it is in Turkey. […]
[…]There are bounds of reason and when you see stuff like this you have to go proactively to change this culture, because this is a dishonorable culture. Sick culture!
The despicable parts must be attacked!
(Cenk Uygur, stenographed by the author)
“Culture” like this creates an awful portrayal for Islam in worldwide media, provides supportive facts for anti-islamic propaganda, starts the stereotypical image and biased misperception of Muslim world. It jeopardizes the ancient and beautiful religion in the eyes of the international community. Cenk Uygur is right in everything he said in this particular case – “despicable parts must be attacked!”
     Till what extend will people’s ignorance let horrible things happen? And is it really ignorance or the selfish wish to stay aside? A position of deliberate ignorance is very practical as it seems to take off the responsibility for somebody else’s actions and one’s own omission. Douglas Pratt in his article Islamophobia: ignorance, imagination, identity and interaction provides the classification of different types of ignorance. It includes innocent, blind and culpable ones.
On the one hand, there is innocent ignorance, or ignorance simpliciter, namely the situation of a naïve ‘not-knowing’, yielding the direct and unequivocal ‘don’t know’ response when a question of knowledge or perception is posed. However, this form of ignorance may provide opportunity for correction through the provision of information and the processes of education. It implies no intentional prejudice on the part of the one who is innocently ignorant. On the other hand, blind ignorance is something else again. It is ignorance born of an intellectual incapability, or cognitive barrier, that effectively prevents any ‘seeing’ or ‘knowing’ other than what has been dictated by the worldview perspectives held. It yields a ‘can’t know – it’s beyond our ken’ response. Knowledge, and an image, of the other are so utterly prescribed by the worldview of the knower that no alternative perspective or image is admissible. Here the notion of applying a corrective simply through information is inadequate. Any educational process, if attempted, will require sustained and careful execution to effect any real change. Yet even if change is unwelcome or resisted, the premise of this mode is basically that of cognitive inertia, which in principle can be overcome. Indeed it is this type of ignorance that yields to the great changes in social ordering and cultural life, such as happened, for instance, in the momentous changes brought about in the USA by the civil rights movement in the twentieth century.
However, there is yet another kind of ignorance that goes beyond even that occasioned by the blinding effect of a limited perspective and an intransigently closed mind. This third kind is culpable ignorance, that is, an active ignoring: the deliberate refusal to know, the avoidance of the challenge to cognitive change, the reinforcement of a prejudicial perspective by deliberately ignoring the issue at hand. This is ignorance born of an active dismissal of alternative possibilities, the out-of-hand rejection of options presented for alternative ways of thinking, understanding and interpreting. This modality goes hand-in-glove with the attitude and mindset that harbours most forms of fundamentalism or extremism. It produces an intentional ‘won’t know’ or ‘not wanting to know’ response. It is resistant to any information contrary to its own; it is inimical to educational process; it treats cognitive change as effectively, if not actually, treasonable.
(Pratt)
If the first two kinds of the ignorance described by Pratt may in some cases excuse the omission, the third case of culpable ignorance is the one that more often leads to the destruction and tragic events in the world. 
     Another article by Elizabeth Harman Does Moral Ignorance Exculpate? argues on the responsibility and exculpation over the ignorance. In this article the term Akrasia  is used, it means “the state of mind in which someone acts against their better judgment through weakness of will” (Abbyy Lingvo Dictionary). Harman, herself, gives the following definition of akratic action which is “the one done in the belief that one should act differently”. Akratic action is quite comparable to the culpable ignorance and is blameworthy as well. In the given article Harman expands the variety of ignorance by separating the clear-eyed akrasia, false beliefs, mismanagement of the beliefs, involving ignorance (forgetting) and motivated ignorance (morally permissible cultural practices like “honor crime”). According to Harman in some cases these types of ignorance may be exculpate, but it depends on lots of minor facts. For example, in addition to the definition of motivated ignorance Harman writes that in case when
similarly each individual within the whole group of privileged people may fail to realize that their practices are wrong out of motivated ignorance, If a cultural practice continues and is accepted in a society not simply because people are ignorant of its moral wrongness, but because people don’t want to see its moral wrongness, the ignorance looks less ignorant and the practice is more plausibly blameworthy.
(Harman)
Harman also suggests to consider the existence both original responsibility and derivative one. And for instance, we can recollect the experiment in Moscow subway mentioned above. All the witnesses of the theft are responsible for their omission and theft due to the derivative responsibility just as every intelligent human all over the world responsible for the all the injustice. If we have the power to be the force that can prevent suffering and tragedies, but we do nothing, that means we are all to blame – for wars, honor crimes, abuse of weak, killing of animals, deforestation, pollution. We might deny it, we all might want to be Neo, who saved the mankind, but in reality, mostly, we are all egoistic Cyphers, and just like him we betrayed ourselves and our society for the state of ignorance, that might can give us the fib of a peace and quiet but actually blindfolded existence.













 


Works Cited
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